Submitted by antarchi on June 5, 2007 - 16:19.
Often Julia was ready to accept the official mythology, simply because the difference between truth and falsehood did not seem important to her. She believed, for instance, having learnt it at school that the Party had invented aeroplanes. And when he told her that aeroplanes had been in existence before he was born, and long before the Revolution, the fact struck her as totally uninteresting. After all, what did it matter who had invented aeroplanes?
George Orwell, 1984
What does it matter? And yet if it doesn't matter that we have been given the wrong facts, or not all of the facts; if it doesn't matter that there is a reason why the facts were hidden from us; if it doesn't matter that those who bothered to hide the facts from us (deliberately) continue to be 'believed', trusted - or at least in positions of authority; if it doesn't matter that others continue to believe in their lies, and that by those means, their lies become the 'truth'; if it doesn't matter, above all, that all of this doesn't matter to people - then what, in the end, matters?
Lying matters partly because you can't build trust on lies. But it also matters because the fact of lying - or holding back the truth - is nearly always a symptom of disrespect - or mistrust - towards others. Why otherwise do you not give them the story as you see it? Do you think they would not want to hear it? Or do you not trust them to hear it as you say it?
'To glorify democracy and to silence the people is a farce; to discourse on humanism and to negate people is a lie'
Paolo Freire, Pedagogy of the Oppressed